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Product details

File Size: 986 KB

Print Length: 176 pages

Publisher: Monthly Review Press; English Ed edition (November 1, 2006)

Publication Date: November 1, 2006

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00MPHIX5A

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#592,239 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

According to Richard Falk, a lawyer and specialist on international law, "Intervention is like the Mississippi River; it flows North to South. Terms like "humanitarian intervention" and "the responsibility to protect" are now ineradicable parts of the Western discourse on policy toward the global south, establishing a new norm in international affairs. This book is a necessary left-wing counter to the increasingly accepted justifications the supposed need for invasion and occupation to defend human rights. Their view is that the U.S. system of capitalist democracy is the model towhich all other nations should conform; Bricmont's point that it is important to those in power to confine public debate with the narrow limits of whether tactics are effective--should we use Tomahawk missiles launched from ships or Hellfire missile fired from drones--and not to challenge the aims and strategies of the armed intervention itself.Ably translated by Diane Johnstone who knows a quite a bit about the subject herself.

For me, an American college kid, the mainstream media & professors taint all of history and current events (usually in our favor) to the point at which it's not "giving perspective" but outright brainwashing. Don't get me wrong, I LOVE everything about this country but our foreign polity has much room for improvement! I was required to read this book for a political science class and I am so happy I did! I have read this entire book of my own volition, intrigued (and sometimes outright disgusted with my former ignorance of the situations that the news lies about or ignores while choosing to repeatedly talk about the Octomom!).GREAT READ! It is worth it. Also, although controversial and complex topics are showcased in the book, the writing is accessible!

great book!

Well, this book did not deliver on its promise, namely to articulate a third way between the Scylla of Cultural Relativism and the Charybdis of a forced universalist morality. Mr. Bricmont makes it perfectly clear that he is a universalist, just not an imperialist one, and he wants a universalist morality that does not lead to wars in its name. Okay, good, I would like that, too, but once you have an absolute goal, then you have a justification of any sacrifice for the sake of that goal. This is, of course, a huge philosophical problem, and not just philosophical. All Bricmont does is show that what the U.S. has done is pretty much the opposite of the lofty ideals the U.S. professes and thereby reveals the U.S. to be a most bloody hypocrite. This is exactly the sort of thing Noam Chomsky has been doing for decades, and it should surprise no one that the German Edition (at least) of this book has a foreword by none other than Chomsky himself. But showing the United States to be a hypocrite does not invalidate the idea of huminatarian interventionism. Abuse of an idea does not invalidate the idea itself. And so the Enlightenment lives another day to fight more bloody wars all for the sake of human rights.To say that the book is more or less a re-hash of what you can find in almost anything that the political Chomsky has written in the last fifty years is not to dismiss the book, of course. I really, really like Chomsky, but Bricmont, I have to say, is the much better writer and is able to make the same points that Chomsky makes with greater economy and, therefore, greater force.But one point that Bricmont does not make with force, great or otherwise, is his suggestion for a third way between relativism and imperial absolutism. Yes, he does come up with a third way but seems to realize that it is so laughable that, like a guilty Straussian, he wants to bury it between the lines. His Third Way is what I'd like to call a libertarian Hegelianism. The developed countries developed to the End of History on their own, so let the other countries do so as well, and, presto, we have on the one hand upheld a definite telos and so avoid the trap of cultural relativism and on the other hand established a principle that lets us remove the adjective "imperialist" from absolutism.It's neat but Hegelianism does not work that way at all. Hegelianism allows development to go only if the End of History has not been reached. See, one cannot philosophize until one knows the point of history, and one cannot know this until history has reached its end. Until then every thing must be allowed to happen, like wars, mass murder, torture, crimes against humanity, etc., because everything is part of the necessary dialectic of the Unfolding of the World's Spirit.But once the End of History has arrived, then one immediately understands what once looked liked a tale told by an idiot. One understands the dialectic of history in a truly scientific manner and, therefore, can tell others who have not reached the End of History what to do to get there. Well, if the developed countries of this world are truly at History's End, then they are the rightful guardians of the world and as such have the right to tell the undeveloped and underdeveloped countries what to do, and instead of Humanitarian Intervention, we have Hegelian Intervention (which students of Hegel know is simply Napoleonic Conquest that is conscious of itself as Unfolding Spirit), and Mr. Bricmont would still kvetch. And if no country is at History's End, then no one can philosophize, no one can make prescriptions because History remains an inexplicable tale told by a babbling idiot. In that case, Mr. Bricmont should just shut up.

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